Ceremonies for Sk’alich’elh-tenaut

The Lhaqtemish people of Lummi Nation have lived in a reciprocal relationship with Xw’ullemy (the Salish Sea bioregion) since time immemorial. They are people of the sea whose culture, sacred sites, and life ways are tied to their territorial waters, and to the orca whales and salmon who share those waters. 

The Lummi term for “orca” is “qwe’lhol’mechen,” which loosely translates into “our relations under the waves.”  Lummi teachings hold orca whales are simply people in whale regalia, and that Lummi people and the resident orcas are bound by ties of intermarriage, society, and spirit. Lummi and qwe’lhol’mechen cultures mirror each other in many ways: we both rely on Chinook salmon; our teachings and rituals are passed down through the generations; and our families are tight.

Another way in which Lummi and qwe’lhol’mechen experiences are similar is the trauma of colonization and child abduction.  Many Lummi children were stolen from their families and placed into boarding schools where they were forced to hide their language, culture, and spirituality. Our qwe’lhol’mechen also went through a  time when their children were stolen.

50 years ago, a young qwe’lhol’mechen was violently taken from her family in the Salish Sea. She was stolen from her mother, from her resident orca relations, and from her Lummi relations. She was captured by men and sold to the Miami Seaquarium. Her captors called her “Tokitae;” the Miami Seaquarium gave her the stage name “Lolita.”  Her Lummi name is Sk’aliCh’elh-tenaut.

She has been held in a tiny concrete tank for 50 years and made to perform daily for her food. For decades, many people and organizations have fought to free her, but have been unsuccessful in their attempts. Now, however, two Lummi women are invoking their unique legal rights as Indigenous people, as well as their cultural, spiritual, and kinship rights, to bring Sk’aliCh’elh-tenaut home to her Salish Sea family. Squil-le-he-le (Raynell Morris) and Tah-Mahs (Ellie Kinley) are backed by the expertise of the Earth Law Center and the Whale Sanctuary Project.

Bringing Sk’aliCh’elh-tenaut home will help heal her, her family, the Lummi people, and the Salish Sea. This act of healing will resonate with other acts of healing throughout the world, wherever Indigenous people are working to save the lands and waters they call home. This is not simply practical or legal work, it is spiritual work.  For this reason, we are holding an international, collective ceremony for Sk’aliCh’elh-tenaut.

We are respectfully asking if you might hold ceremony, in your own cultural way, for Sk’aliCh’elh-tenaut. For Tah-Mahs and Squil-le-he-le, holding ceremony for Sk’aliCh’elh-tenaut means placing cedar boughs on the sea waves and saying a prayer for Sk’aliCh’elh-tenaut, but we honor whatever way you hold ceremony, and are grateful for your spiritual and cultural support. We would be further honored if you might video your ceremony and allow us to share a clip during our virtual event on September 24th, as well as post it on our Ceremonies for Sk’aliCh’elh-tenaut Facebook page.This way, people around the world can witness one another’s ceremonies, and we can send a collective prayer to her.

Hy’shqe! (Thank you).

Video of Squil-le-he-le and Tah-Mahs explaining their own water ceremony
Video on how to pronounce to pronounce Sk’aliCh’elh-tenaut and what her name means

Facebook page “Ceremonies for Sk’aliCh’elh-tenaut”: https://www.facebook.com/Ceremonies-for-Skalichelh-tenaut-111624844000057

The Federal Security Service (FSB) took control over the creation of the new registry of indigenous peoples of the Russian Arctic, Siberia and the Far East

Compilation and maintenance of the list of small-numbered indigenous peoples of the Russian Federation became another function of the governmental system of monitoring in the sphere of interethnic and interreligious relations and early conflict prevention to be operated by FADN (Federal Agency of Ethnic Affairs). An appropriate ruling was signed by the Russian Prime Minister, Mikhail Mishustin.

The system of monitoring of the interethnic sphere was launched at the end of 2016. By the end of 2017, it was implemented in all regions of the Russian Federation. At the same time, the Government approved the goals and objectives of the monitoring system in the sphere of interethnic relations.

According to the new amendments, “one more function of the monitoring system, besides the identification of and response to the conflict situations, will be “registration of persons belonging to the small-numbered indigenous peoples of the Russian Federation” and “compilation of the list of persons belonging to them.”

These amendments concluded the many years of work aimed at creating united registry of the small-numbered indigenous peoples of Russia, which was handed over to the Federal Agency of Ethnic Affairs last June.

Igor Barinov, Director of the Federal Agency of Ethnic Affairs, is a retired FSB colonel

The authors of this governmental ruling assume that the registry will resolve one of the main problems of indigenous peoples by simplifying their access to the natural resources they traditionally use. They would also not have to collect and submit documents every year because the list will contain all relevant information.

This will be the first example of compilation and maintenance of a nationwide list of the small-numbered indigenous peoples in Russian history. Historically such registers existed locally in some regions only.

Compilation of the indigenous peoples’ registry was actively supported by the Russian Association of indigenous peoples of the North (RAIPON) and its president and deputy of the RF State Duma Grigory Ledkov. In one of the interviews, he said that “this federal law will let the Association pursue systemic activities to improve the lives of indigenous peoples.”

Igor Barinov, FADN (Federal Agency of Ethnic Affairs) Director, Grigory Ledkov (RAIPON)

It should be noted that the development of monitoring the sphere of interethnic and interreligious relations was started in 2015. In February 2016, the President of Russia instructed the FSB (Federal Security Service), General Prosecutor’s Office, Ministry of Justice, Ministry of Telecom and Mass Communications, Roskomnadzor, and FADN (Federal Agency of Ethnic Affairs), with other Federal Government stakeholders, to submit their proposals on the organization of information threats’ monitoring on the Internet. 

This instruction was given to Alexander Bortnikov, FSB Director, Yuri Chayka, RF General Prosecutor, Alexander Konovalov, Minister of Justice, Nikolai Nikiforov, Minister of Telecom and Mass Communications, Alexander Zharov, Roskomnadzor Director, Igor Barinov, Director of the Federal Agency of Ethnic Affairs. However, Alexander Bortnikov, FSB Director, was appointed an official in charge

Russian President Vladimir Putin (L) and Director of the Federal Security Service Alexander Bortnikov

According to the Federal Agency of Ethnic Affairs, the national system of monitoring the inter-ethnic and inter-religious relations and early prevention of the conflict situations created by FADN is designed primarily to identify illegal online activities. All regions of the Russian Federation are connected to the system; 48 of them had their municipal units connected to it, which, according to FADN, enables the maximum use of artificial intelligence.

Among the system users are the Administration of the Russian President, the institute of President’s Representatives in Federal Districts, the Russian Ministry of Internal Affairs, the National Antiterrorism Committee, the Russian Ministry of Defense. The system’s database includes over 25 mln. entries. It has information on 90 thousand media, 220 thousand NGOs, 3.2 thousand Cossack organizations, 2.1 thousand communities of the small-numbered indigenous peoples (data as of 2018). 

It should also be noted that no such indigenous peoples’ registries exist in international practice. The only similar local population registry was created in the Xinjiang Uyghur Autonomous Region of the People’s Republic of China (earlier Eastern Turkistan) populated by the Uyghurs, a Turkic-speaking people belonging to the Sunni branch of Islam.

Source – iRussia

Drop the trumped-up charges against Indigenous Kinipan land rights defenders in Indonesia!

Amid the pandemic, six Indigenous villagers, including Kinipan community leader Effendi Buhing, and two Indigenous youth, were arrested by the Central Kalimantan Police, in Indonesia, for defending their customary forest against the expansion of PT Sawit Mandiri Lestari (PT SML), a palm oil company. Buhing was arrested on August 26, while the other five were arrested on August 15.

All of them were released, but are now facing criminal charges for the alleged theft of chainsaw owned by the palm oil company. This chainsaw was confiscated by the villagers to stop the PT SML from further destroying their customary forest.

Indigenous Peoples Rights International (IPRI) and Aliansi Masyarakat Adat Nusantara – AMAN (National Alliance of Indigenous Peoples of the Archipelago – Indonesia) strongly condemn these recent arrests and criminalization of the Kinipan villagers, which violates their internationally recognized right to their lands, territories, and resources.

The unwarranted act by the police was in retaliation to the protest actions and growing resistance of Kinipan villagers against the forcible eviction from their lands by palm oil company.

In response to the encroachment of PT SML into Laman Kinipan customary territories, the community registered their customary territories to the Customary Territory Registration Agency in March 2017. A certificate for the land was also given to the Laman Kinipan Indigenous Peoples community on July 27, 2017. 

According to AMAN, the Laman Kinipan community found out that their forest was being taken over by PT SML in April 2018. Consequently, the community imposed customary sanctions against the company after it destroyed their customary territory, and filed complaints to the Ministry of Environment and Forestry, National Human Rights Institution Komnas HAM, and the Office of the Presidential Staff (KSP).

The complaints of the Laman Kinipan people are yet to be acted upon. However, when PT SML filed unwarranted charges of theft against Indigenous leader Buhing and the other five villagers, the police were quick to make the arrest and file the charges.

The arrest of Kinipan Community Leader Buhing clearly shows the double standards of the police forces. The arrest is used as a tactic to criminalize legitimate dissent so as to push for the illegal operations of PT SML into Laman Kinipan Indigenous Peoples customary lands. This tactic is being used globally to silence Indigenous Peoples in the face of the onslaught against their rights.

Even during Covid-19 pandemic, several Indigenous Peoples communities have become targets of criminalization and violence to give way to the operations of large-scale projects involving agribusiness and extractive industries.

If PT SML will have its way, 190, 000 hectares of forest will be lost; thereby reducing one of the biggest rain forests in Southeast Asia and causing severe damage to climate, biosphere, and ecosystem.

Laman Kinipan Indigenous Peoples have long been protecting their forest and environment from total destruction, yet they constantly face threats and violence, arrests and detentions, and criminalization for defending their lands, forests, and territories.

We call on President Joko Widodo, the Minsitry of Environment and Forestry, Ministry of Agrarian and Spatial Planning, the Indonesian Parliament, and the Indonesian Police:

  • To drop the trumped-up charges against Kinipan community leader Effendi Buhing and the other five villagers, and to ensure their safety against any further attacks;
  • For the police and the PT SML to stop  the criminalization of Indigenous peoples for their legitimate actions to protect their right to their customary forest;
  • For the Ministry of Environment and Forestry to revoke Decree on Forest Release for PT SML;
  • For the Ministry of Agrarian and Spatial Planning to revoke the concession of PT. SML in Laman Kinipan’s territory;
  • For the immediate and proper implementation of the Constitutional Court decision number 35/2012 to recognize customary territory in accordance with the provisions of the 1945 Constitution; and
  • For  the Indonesian Parliament to enact the law on the rights of Indigenous Peoples to ensure the full implementation of the provisions contained  in the 1945 Constitution and the  the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP).

If you are interested to be a signatory, please sign on this petition or send your FULL NAME, TITLE/POSITION, and ORGANIZATION/AFFILIATION to [email protected] or [email protected]

You can sign on as an organization or as an individual, please indicate which options you are amenable to. Sign ons will close on September 15, 2020 at 16:00 (GMT +7), 05:00 (EST), 02:00 (PST), 17:00 (GMT +8).

NOTE: You are not required to donate to this petition.

(Photo credit: Laman Kinipan Community)

Source

The dirty secret behind your ‘green’ electric car

The automotive industry is driving growing demand for nickel, critical for batteries, despite the pollution that production can cause.

President Putin ordered a state of emergency after a large diesel spill caused widespread damage in the Ambarnaya River outside Norilsk in Siberia this summer
President Putin ordered a state of emergency after a large diesel spill caused widespread damage in the Ambarnaya River outside Norilsk in Siberia this summer
MARINE RESCUE SERVICE/AFP VIA GETTY IMAGES

As Tesla shares continued their stellar rise last month, a group representing indigenous communities in Russia sent a letter to Elon Musk.

“We are respectfully requesting that you DO NOT BUY nickel, copper and other products from the Russian mining company Nornickel,” they told the billionaire boss of the electric carmaker.

Citing the huge diesel spill from a Nornickel plant that turned Siberian rivers crimson this summer, they alleged that the world’s leading high-grade nickel producer was “a global leader in environmental pollution” and urged Tesla to rule out buying from the miner until it cleaned up its act.

The letter came in response to a striking plea that Mr Musk had made to mining companies weeks earlier. “Wherever you are in the world, please mine more nickel,” he said. “Tesla will give you a giant contract for a long period of time if you mine nickel efficiently and in an environmentally sensitive way.”

While concerns over child labour and corruption in mining cobalt for electric vehicle batteries are well-documented, Mr Musk’s comments have focused attention on the less-scrutinised market for nickel. The metal is every bit as critical for batteries — and presents its own concerns for ethically minded electric vehicle buyers.

Nickel is used in most lithium-ion batteries; it helps to provide higher energy density and to improve storage capacity. Today, batteries account for only about 7 per cent, or 150,000 tonnes a year, of global nickel demand, according to Wood Mackenzie; most nickel is still used to make stainless steel. However, the energy and mining consultancy expects battery demand to increase to 650,000 tonnes by 2030, helping to drive total nickel demand to 3.2 million tonnes a year, from 2.3 million tonnes at present.

Andrew Mitchell, head of nickel research at Wood Mackenzie, argues that the market is in fact oversupplied now and he does not “see a particular squeeze on the availability of materials” to meet growing demand. However, “if you then start to want to look at the ESG [ethical, social and governance] issues around your nickel, then that might start to pose you problems”.

Nornickel could increase its production of battery-grade nickel in Russia substantially, but doing so would depend on it first securing long-term contracts with customers.

As for Nornickel’s own environmental record, Andrey Bougrov, head of environmental protection at the miner — which is facing a $2 billion fine over the diesel spill — said that the clean-up campaign was “in full swing”. He insisted that the company was “committed to environmentally sensitive production of metals”, was investing large sums in reducing hazardous emissions, but was “dealing with factories built in the Soviet times when architects largely ignored environmental aspects of the production”.

For environmental groups, it is paramount that such concerns are addressed. “The clean energy transition cannot be underpinned by dirty mining. It’s sort of its Achilles’ heel,” Payal Sampat, mining programme director at Earthworks, said.

Sorce

Hear us Elon musk

Dear friends, a meeting of Tesla shareholders will be held soon. We ask you to sign the petition to boycott Norilsk Nickel pending the fulfillment of our demands.

In the end of May, one of the largest accidents occurred in the Arctic where recovery could take decades. It has been 3 months since the accident and Norilsk Nickel has not submitted any damage control plan or the amount of compensation yet.

Help us raise the issue of the possible termination of relations between the ultra-tech company Tesla and the main polluter of the Arctic, Norilsk Nickel.

Petition

The Saami Council supports appeal from indigenous leaders regarding NorNickel

The Saami Council supports the appeal from indigenous leaders and experts of the Russian Federation to Mr. Elon Musk and Tesla, to refrain from buying nickel from NorNickel until the company implement indigenous peoples’ rights and fulfill its environmental obligations.

A sustainable future requires responsible industry and business, and the development of so-called sustainable solutions cannot happen on the costs of indigenous peoples and the environment. Then it is no longer a sustainable solution. 

The Russian company NorNickel is a global leader in the production of the mineral nickel. Murmansk Oblast and the Taymyr Peninsula has been the homeland for indigenous peoples of the Arctic for generations, and are the principal sites for the company’s activities. The Sámi, Nentsy, Nganasan, Entsy, Dolgan, and Evenki communities have preserved the traditional life, culture, and economy of Northern peoples, including reindeer herding, hunting, fishing, and gathering. Healthy and productive ecosystems, both on land and water, are the basis of indigenous peoples’ culture and identity. Indigenous peoples’ survival and existence must be secured and strengthened through the sustainable management of natural resources. Companies must be held accountable for cleaning up after accidents and pollution, also after ended activity.

Free, prior and informed consent (FPIC ) is a principle enshrined in the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP, which establishes a universal framework of minimum standards for the survival, dignity, and well-being of the indigenous peoples of the world, and it elaborates on existing human rights standards and fundamental freedoms as they apply to the specific situation of indigenous peoples. This principle must apply to all industrial activities taking place on indigenous land and FPIC must be included in the code of conduct of any company.  

Source

Bloomberg. Russian Arctic Peoples Appeal to Elon Musk for Nornickel Boycott

A group of indigenous people in Russia are asking Tesla Inc’s Elon Musk to stop buying supplies from miner MMC Norilsk Nickel PJSC until the company compensates them for environmental damage to their ancestral lands.

“The lands of indigenous people appropriated by the company for industrial production now resemble a lunar landscape,” members of the Aborigen Forum network wrote in an open letter to Musk this week. “Traditional use of these lands is no longer possible.”

The group is asking Nornickel to assess the damage from a massive fuel spill in the Arctic earlier this year, revise its policies toward indigenous peoples and to re-cultivate contaminated areas in the Taymyr Peninsula and Murmansk Oblast, where the company’s operations are based.

The appeal comes after Musk last month promised a “giant contract” to companies mining nickel in an environmentally sensitive way. Supplies of the metal, which is a key component for electric vehicle batteries, could run short as early as 2023, according to BloombergNEF.

The letter adds to pressure on the Russian mining giant, which has long been criticized for its environmental record. It is contesting a fine of as much as $2 billion for the May fuel spill that infuriated Russian President Vladimir Putin.

Russia’s northern indigenous populations are finding their traditional lifestyle under threat from climate change and development. Warmer temperatures are making access to remote areas reliant on frozen roads more unreliable, while pollution from projects to extract the area’s resources have impacted local fish and wildlife that locals rely upon for food.

A spokesperson for Nornickel declined to immediately comment on the letter.

Source – bloomberg.com

In the Cheremza tent camp of indigenous activists in the Kemerovo region, police have started to detain protesters

This morning, August 13, 2020, an escalation of confrontation began in a protest camp near the Shor village Cheremza in the Kemerovo region. In this tent camp, indigenous and local activists have protested against a new coal mining project “Kuznetskiy Yuzhny” during the last two months. Police detained several protesters.

The initiator of the protest action became a Shor indigenous activist Alexey Chispiyakov who published an appeal to indigenous peoples of the world during the International Day of indigenous peoples on August 9.

In his appeal, he said: “We will oppose this new mining project, but here are already a few of us – Shor indigenous people. We believe that it is better to die defending our land than to die cowardly betraying it. Not an inch of our land will we give to the new coal mining project “Kuznetskiy Yuzhny.” Taiga is our home, and the right to protect our home, our health, and our children’s health and life is the right given to us by our ancestors and spirits. And we are exercising this right.”

This morning, the mining company started to build a fence to enclose the industrial site, and protesters tried to stand peacefully there to stop the work of the builders. When the police began to detain people, protesters started to chant political slogans in which they demanded the resignation of the Kemerovo region’s governor.

‘The Fish Rots From the Head’: How a Salmon Crisis Stoked Russian Protests

OZERPAKH, Russia — A row of stakes hundreds of feet long pokes out of the endless estuary of the Amur River on Russia’s Pacific coast, resembling the naked spine of a giant fish.

It is a piece of commercial fishing infrastructure reminding the people who still live here that nature’s wealth — in this case, millions of chum and pink salmon — belongs to the well-connected few.

“It’s as though they must exterminate these riches, mercilessly,” says Galina Sladkovskaya, 65, waiting in vain for a fish to bite at a levee about 20 miles upstream. “They only need money and nothing else. They don’t have a human soul.”

Along the Amur, one of Asia’s great waterways, Russians feel cheated, lied to and ignored. The wild salmon fishery that they once took for granted is gone, they say, because Moscow granted large concessions to enterprises that strung enormous nets across the river’s mouth.

People’s anger over their depleted fish stock is so widespread that it has been a driving force behind the anti-Kremlin protests that have been shaking the Far Eastern city of Khabarovsk, on the Amur, since early July.

“This was a gesture of people desperate to be heard,” Daniil Yermilov, a Khabarovsk political consultant, said of the protests. “People wanted to live how they used to live, so that they can catch fish again.”

The story of the Amur’s vanishing salmon also sheds light more broadly on why President Vladimir V. Putin’s popular support has fallen close to the lowest point of his 20-year rule.

Russians’ turn away from Mr. Putin revolves less around abstract concepts of freedom and geopolitics than the concrete instances of poverty and injustice they see in their daily lives — and the feeling that the country’s elite neither knows nor cares about their struggles.

On a dirt road recently near the Amur’s mouth, a green truck splashed by before Leonid, a fisherman, whistled the all-clear. Two boys, his sons, hustled out of their hiding spot in the reeds, dragging a sack of glistening salmon.

By The New York Times

“We’re being forced to become poachers,” he said, cursing and refusing to give his last name because he was in the process of breaking the law. “What is Putin thinking?”

Residents say there is virtually no way for them to legally catch enough to eat of what little fish remains, amid ever-tightening regulations on recreational and Indigenous fishing.

The boards tied to the roof of Leonid’s aging blue hatchback were meant to provide an alibi — he was just out collecting wood scraps. His rear windshield carried the slogan of the Khabarovsk region’s summertime political awakening: “I Am/We Are Sergei Furgal.”

Sergei I. Furgal, a former scrap-metal trader, ran for governor of the sprawling Khabarovsk region in 2018 and beat the incumbent, a Kremlin ally, in a rare upset. He gained popularity with populist moves unusual in Russia’s top-down system of governance: He cut his salary, improved school lunches and held frequent listening tours, skipping the tie and posting copiously to Instagram.

By then, the Amur’s fish crisis was already brewing. Federal authorities had granted expansive salmon fishing rights to companies that installed huge, stationary nets in the estuary and at the river’s mouth.

In the fall, the legions of migrating salmon used to make it hundreds of miles upriver to Khabarovsk, filling apartment refrigerators with smoked fish and cheap salmon roe — a New Year’s Eve staple that Russians call red caviar — sold by the kilogram.

The catch topped out at 64,000 metric tons in 2016 but then dropped precipitously, to 21,500 metric tons in 2018, the World Wildlife Federation says. And few salmon made it to Khabarovsk or the spawning grounds on the Amur’s tributaries.

“People here right now can’t catch enough to put on the table, while commercial fishermen reap huge profits,” Mr. Furgal said soon after taking office. “We’re going to try to change this state of affairs.”

He called for new limits on commercial fishing, some of which were implemented, but the salmon have remained scarce. Then, early last month, a SWAT team from Moscow pulled Mr. Furgal out of his black S.U.V. and spirited him onto the eight-hour flight back to the capital.

He was accused of masterminding murders some 15 years ago, but Khabarovsk residents saw a naked Kremlin attempt to remove a maverick governor more loyal to his constituents than to Mr. Putin. Two days later they spilled into the streets in the tens of thousands in the biggest protests Russia’s regions had seen since the fall of the Soviet Union.

The protests, now in their second month, are driven by regional pride, economic frustration and fatigue with Mr. Putin. But their animating emotion, dozens of interviews across the region showed, was a sense of injustice, as encapsulated by the fish crisis: Salmon had been part of life here for generations, and now Moscow had taken it away and offered nothing in return.

“Putin only thinks about war and about his pockets,” said Andrei Peters, 53, a small-business man in the impoverished village of Takhta on the lower Amur. “No one thinks about the people.”

In the struggling fishing village of a few hundred people with no regular internet or road connection to the outside world, someone had printed out black-and-white Furgal posters on regular sheets of paper and affixed them to the wooden electricity poles. With their now ex-governor behind bars, residents said they feared they had lost the one person in power who heard their concerns.

Indeed, the few officials in the region who agreed to interview requests in the wake of Mr. Furgal’s arrest either dismissed their constituents’ fish-related anger or redirected the blame away from the Kremlin. In the Indigenous community of Sikachi-Alyan, an hour’s drive outside Khabarovsk, the village head, Nina Druzhinina, explained that “America is at fault for all of our sins.”

“The C.I.A. has inserted its services everywhere, and its spy network is probably highly developed,” Ms. Druzhinina said. Commercial fishermen were able to exploit the Amur River, she said, because of post-Soviet Russia’s American-inspired legal code.

In the regional parliament, the speaker, Irina Zikunova, said that many Khabarovsk residents “are guided by impulse, are guided by emotions, are guided by feelings” rather than by facts. She rejected the notion — heard virtually universally in interviews with residents along the Amur — that officials in Moscow had shaped fishing regulations to the benefit of well-connected businesspeople.

“In reality, this is a made-up problem,” she said.

One of the Amur’s main fishing magnates, Aleksandr Pozdnyakov, is chauffeured around Khabarovsk in a black Mercedes Maybach. He acknowledged in an interview in his tastefully dark-toned office that the Amur fishery is in crisis. But he said the problem was overfishing by local residents who preferred to “pay nothing and do nothing while catching as much as they want.”

Mr. Furgal, the Khabarovsk governor arrested last month, made things worse, he said, speaking “as though he’s doing everything for the people” and telling the public they had a right to the salmon in the Amur.

“I’ll tell you one thing,” Mr. Pozdnyakov said of the tens of thousands protesting in support of Mr. Furgal, “I am confident that practically 99 percent of those going out are slackers who don’t want to do anything.”

Experts say there is truth to the notion that poaching by local residents is part of the problem. Olga Cheblukova, who coordinates the World Wildlife Fund’s Amur River studies, said the environmental group’s researchers have seen hundreds of dead salmon scattered near their spawning grounds, their bellies sliced open and their roe removed.

The fundamental issue, she said, is poor federal oversight that failed to detect a natural decline in the wild salmon population after the large catch in 2016. In the years that followed, regulators granted fishing quotas exceeding the actual migrating population, allowing runs of salmon to be virtually exterminated before they managed to reproduce.

In the fall of 2018, W.W.F. researchers counted an average of about 0.1 chum salmon per 1,000 square feet of river at their spawning grounds, compared to a norm of about 50.

To Khabarovsk residents, that failure of governance means more expensive fish — a parable for all of Russia, where official mismanagement and corruption often translates to bad roads, crumbling hospitals and polluted wilderness.

The protests in Khabarovsk show how easily public anger over those failures can now boil over — as it did for Evgeny Kamyshev, 32, a protester who blamed the Kremlin for the scarcity of salmon.

“The fish rots from the head,” he said.

Oleg Matsnev contributed research from Moscow.

Denis Sangi. Degradation of federal law “On guarantees of the rights of the indigenous peoples of the Russian Federation”

At the outset, it should be noted that there are two key rights for indigenous peoples around the world. This is the right to ownership of ancestral lands and territories, and the right to self-government and independent decision-making about their own development. The significance of these rights is reflected in international normative documents.

On April 16, 1999, the Russian parliament adopted the federal law “On guarantees of the rights of the indigenous peoples of the Russian Federation”. Its name fully reflects the importance of this law. The Russian Federation recognizes that indigenous peoples have special rights and guarantees their observance.

I found the original version of this document, and tracked all the changes made since its adoption. In this article, I will highlight the most significant of these changes with my own comments.

I. The first edition of the law contained Article 4 as follows:

Article 4. Ensuring the rights of small peoples to socio-economic and cultural development

The state authorities of the Russian Federation, state authorities of the constituent entities of the Russian Federation and local self-government bodies, in accordance with federal legislation and the legislation of the constituent entities of the Russian Federation, ensure the rights of indigenous peoples to a distinctive socio-economic and cultural development, protection of their original habitat, traditional way of life and management.

Organizations of all forms of ownership, public associations and individuals have the right to assist small peoples in the exercise of their rights to original socio-economic and cultural development in the manner determined by federal legislation and the legislation of the constituent entities of the Russian Federation.

This article is aimed at realizing one of the key rights of indigenous peoples – the right to self-government and independent decision-making about their own development. State authorities at all levels are charged with the responsibility to ensure this right of indigenous peoples. And organizations of all forms of ownership are endowed with the right to assist indigenous peoples in the exercise of their right to self-government and independent decision-making about their own development.

This article was declared invalid (completely canceled) in 2004.

II. Article 5. Powers of federal bodies of state power.

The bodies of state power of the Russian Federation in order to protect the primordial habitat, traditional way of life, economic activity and crafts of indigenous peoples have the right:

Clause 10)
To regulate, together with the state authorities of the constituent entities of the Russian Federation, the legal regime of possession, use and disposal of lands of traditional nature management and lands of historical and cultural purposes in places of residence of small peoples.

This rule allowed federal government bodies, together with regional government bodies, to establish the procedure for the ownership, use and disposal of lands significant for indigenous peoples in favor of indigenous peoples.

This clause was completely canceled in 2004.

Clause 12)
Establish the boundaries of lands of traditional nature use of small peoples and the procedure for granting these peoples for these purposes lands in federal ownership.

This rule, among other things, allowed the indigenous peoples to be granted lands in federal ownership. For the conduct of traditional nature management.

Canceled in 2007.

III. Article 6 conferred on regional public authorities the following, inter alia, rights:

Clause 1)
In accordance with the legislation of the Russian Federation, to adopt laws and other normative legal acts of the constituent entities of the Russian Federation on the protection of the original habitat, traditional way of life, management and crafts of indigenous peoples, as well as on the procedure for organizing and operating communities of indigenous peoples, taking into account historical, national and other traditions these peoples.

Canceled in 2004.

Clause 6)
Establish general principles for the organization and activities of territorial public self-government of small peoples in places of their traditional residence and economic activity.

Canceled in 2004.

Clause 7)
Establish the procedure for the allotment, use and protection of lands of traditional use of natural resources by small peoples in the ownership of the constituent entities of the Russian Federation.

Here, a comment is needed on what is the allotment of a land plot. This is a complex of land management actions to establish a land plot in nature, grant it ownership, possession, use, and lease. This is a kind of alienation of land. That is, regional government bodies can transfer their land plots to third parties. Including in favor of indigenous peoples.

Canceled in 2007.

Clause 9)
Establish administrative responsibility for violation of the legislation of the constituent entities of the Russian Federation on the protection of the original habitat, traditional way of life, management and crafts of indigenous peoples.

Canceled in 2004.

Clause 11)
Together with local self-government bodies, ensure compliance with federal legislation and the legislation of the constituent entities of the Russian Federation with regulatory legal acts of local self-government bodies on the protection of the original habitat, traditional way of life, economic activity and crafts of small peoples.

Canceled in 2004.

Clause 12)
Issue licenses and establish quotas for the traditional crafts of indigenous peoples and monitor compliance with the terms of these licenses and quotas.

This is a very important point that needs clarification. For indigenous peoples, hunting and fishing are traditional trades. They hunt and fish not for entertainment or commercial enterprise, but for survival. And it is quite true that for such purposes it is necessary to separately allocate quotas and permits for the production of animals and catching fish. These quotas must be issued separately from quotas for all other hunters and fishermen.

However, the question of entrepreneurial activity of indigenous peoples also remains open.

Canceled in 2004.

In the current version of the federal law “On guarantees of the rights of the indigenous peoples of the Russian Federation,” regional government bodies are deprived of all of the above rights. Which were aimed at protecting the interests of indigenous peoples.

IV. Article 7 endowed local governments with the following, inter alia, rights:

Clause 1)
Allocate funds from local budgets to provide financial assistance for the socio-economic and cultural development of small peoples in order to protect their ancestral habitat, traditional way of life, economic activity and crafts.

Canceled in 2004.

Clause 3)
Exercise control over the allotment, use and protection by persons belonging to small peoples of lands necessary for conducting a traditional way of life and engaging in traditional crafts of small peoples.

In 2007, the word “allotment” was changed to the word “grant”. And these are completely different legal meanings.

Clause 5)
Adopt normative legal acts on the socio-economic and cultural development of small peoples, as well as on the protection of their ancestral habitat, traditional way of life, business and crafts.

Canceled in 2004.

In the current version of the federal law “On guarantees of the rights of the indigenous peoples of the Russian Federation”, local governments are deprived of all of the above rights. Which were aimed at protecting the interests of indigenous peoples.

V. Article 8 lists the following, among others, the rights of indigenous peoples:

Clause 1 of Part 1)
Own and use, free of charge, in places of traditional residence and economic activity of small peoples, lands of various categories necessary for the implementation of their traditional management and engaging in traditional crafts, and widespread minerals in the manner prescribed by federal legislation and the legislation of the constituent entities of the Russian Federation.

A comment is needed here. This regulation deals with the ownership of indigenous peoples to ancestral lands and territories. Truncated truth. Indeed, in full measure, the right of ownership includes the right of ownership, the right to use, and the right to dispose. Here, indigenous peoples were endowed with the right to own and use land. Without the right to dispose. That is, without the right to sell, donate, rent, and so on.

In 2007, the words “own and” were removed. We were deprived of the right to own land.

Clause 8 of part 2)
Receive free social services in the manner prescribed by the legislation of the Russian Federation.

In 2004, the word “free” was dropped.

VI. The first edition of the law contained Article 13 as follows:

Article 13. Representation of small peoples in the legislative (representative) bodies of the constituent entities of the Russian Federation and representative bodies of local self-government.

For the purpose of the most consistent solution of issues of socio-economic and cultural development of small peoples, protection of their original habitat, traditional way of life, business and crafts, the laws of the constituent entities of the Russian Federation may establish quotas for the representation of small peoples in the legislative (representative) bodies of the constituent entities of the Russian Federation and representative bodies of local government.

This article was completely canceled in 2004. Regional governments are no longer allowed to allocate quotas for indigenous peoples to be represented in the regional parliament.

Over the past 20 years, the legal status of indigenous peoples in Russia has deteriorated dramatically. I have reviewed only one key law. To track all negative changes, an analysis of a large number of different regulatory documents is required. Many of which are not directly related to indigenous peoples, but have a direct impact on us.